dark city
Every time I come to Southern California, I feel depressed. As others have observed, our modern ability to travel rapidly through different cultures has a tendency to cause a sense of detachment and meaninglessness as we observe the millions of people going about their seemingly irrelevant lives; irrelevant because we are detached from it all and therefore don’t perceive the communities that we all find meaning in wherever we have put down roots. I’ve experienced that feeling many times as I’ve traveled. But this is something different. The traffic, the smog, the rampant consumerism and image obsessions, the stressful pace of lives consumed with economic gain; it all seems so artificial, like a grand puppet show or a plastic reality that I’ve suddenly been immersed in. The whole thing is spinning so fast it all seems very convincing, so much so that I wonder what would happen if it all stopped. What if all the cars, the houses, the restaurants, the shopping malls, the mega churches, the freeways, the entertainment, the noise, the dizzying pace of life-what it if it all just STOPPED, and we were left with nothing but metaphysical silence? What would remain? Would there be anything of substance, or would we discover that all this time life has been eluding us?
Many years ago I saw a movie called Dark City. It left a profound impression on me, though I don’t recommend you watch it-it is a very dark, violent, disturbing movie. I doubt I could sit through it again today. But the reason it impacted me, and why I have thought about it many times since I first saw it, is that the story centers around a theme that I think is closely related to the gospel: our perception of reality. In the movie, the human race is deceived into believing that their lives and experiences are real, so to speak, when in fact, they are being controlled by a parasitic alien race. These dark creatures can only exist by living off of the souls of human beings, which they do by deceiving humanity with a “dark”world which is perfectly manipulated so that no human being can escape or even be aware that anything else exists other than what he or she experiences. The only crack allowed in this universe is that at a certain time each day, everything freezes so that the sinister forces can make any necessary adjustments to the artificial reality. During these little sessions the humans are frozen, or time stands still, so that they remain unaware of the true nature of reality. Of course, one day a human doesn’t freeze like he’s supposed to, and the story centers on this man as he tries to figure out the true nature of reality and escape from the “dark city.” In the end, everything he knows is turned upside down as he liberates himself and the rest of humanity and discovers the truth about the universe. (I know that description may make you want to see this movie, but just remember-I warned you.)
If all of this sounds familiar (Matrix, anyone?), it’s because this theme of liberation from a deceptive reality is timeless; it strikes a deep chord with most people. The parallels between this movie and the gospel are fairly obvious: the evil forces deceiving and preying on humanity; the rising of a messiah figure that lives in the fullness of reality, or “truth”, and brings liberation to all of humanity. It’s not a new concept. You don’t have to watch a disturbing movie to get this truth; there’s a good chance the script was lifted from the gospels or some of Paul’s epistles.
But for some reason this movie returns to my memory from time to time, like it did today, and I think it’s because of how effectively it illustrates the deception of the false reality. The people are so thoroughly deceived, so clueless, so hopelessly blind, that they can’t even conceive that life could be anything but the artificial “dark city” that they live and die in. As the viewer, or someone outside the story, you are given the privilege of knowing some of the truth. This makes watching the story unfold so interesting and entertaining. Of course, life is not a movie that we watch but a story that we participate in. This means we don’t have the advantage of seeing the ways in which we are deceived from the outside, but rather we are on a journey of exposing the darkness and understanding the truth from the inside. Being immersed into the hustle and bustle of life around Los Angeles, I wonder if my depression is a symptom of “awakening”; the sense that something is not quite right; that there is something more to life then the artificial reality of the culture around me.
I may or may not be right about my impressions of Southern California, but it seems that if there is any hope for us to escape our own dark cities, it lies in our connectivity to the person of Christ. If he is indeed the way, the truth, and the life, then his incarnation into this world represents not only the forgiveness of sins or the hope of another world, but the liberation of this world. Christ’s coming in the flesh marked the inauguration of his Kingdom on earth, or what we might call true reality, and therefore to relate to Christ is to follow in his footsteps of liberation. To be united with Christ is to see the world bathed and baptized in his imagination; to transcend the darkness of the situations we find ourselves in and live in the light of the fullness of his life. Like leaven mixed in with the flour or a seed that grows into a tree, He is changing the world from the inside out. We are co-agents of that change; it begins as a seed in our own lives, until the truth overflows into the culture around us. Our efforts may result in churches, projects, buildings, or the achievement of any number of other goals. Yet if we fail to extend the communion with Christ that leads to liberation, then we are only planting seeds in a dark city.

